Allowing the Destruction of Life Unworthy of Life: Its Measure and Form, by Karl Binding, Alfred Hoche
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Allowing the Destruction of Life Unworthy of Life: Its Measure and Form, by Karl Binding, Alfred Hoche
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Many people do not realize that the Germans were methodically killing fellow Germans before they were killing Jews, gypsies, and dissidents. 'Action T4' was a medical program that quietly whisked disabled and mentally ill people for extermination. Germans of all ages were targeted. Hundreds of thousands received 'treatment.' Fewer people know that the philosophical foundations for the Nazi actions were laid many years earlier, even before the National Socialist party was created. In a sober, academic discussion, professors Karl Binding and Alfred Hoche argued that there were 'lives unworthy of life' and for the good of society, and indeed, out of compassion for the worthless individuals, such people could be ethically killed. Binding and Hoche's book was a turning point in German culture and served as a catalyst for the T4 program, which itself was a precursor to the Holocaust. In this new translation by Dr. Cristina Modak, commissioned by the Policy Intersections Research Center, readers are able to examine the philosophical basis that Germany's doctors relied on in the 1920s and 1930s. A foreword by PIRC's director prompts the reader to consider just how far away modern medical ethics is from Binding and Hoche's arguments.
Allowing the Destruction of Life Unworthy of Life: Its Measure and Form, by Karl Binding, Alfred Hoche- Amazon Sales Rank: #3171788 in Books
- Published on: 2015-06-26
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .31" w x 5.51" l, .63 pounds
- Binding: Hardcover
- 120 pages
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3 of 3 people found the following review helpful. Makes the utilitarian politics of American progressives (liberals) understandable if not forgivable. By invisible This book is a vital link in the chain of historical context to explain current trends of political support for a number of American government policies which make no sense otherwise. It was written by a socialist political theorist and a psychoanalyst, which may explain why some people have a hard time reading it. This translation is at least as readable as other books from the period.For decades in the mental health care field I've been struggling to understand the self reinforcing legal sophistry and psychobabble which the "progressives" have used to dismantle the American system of caring for our mentally ill and mentally deficient citizens. I'd long recognized some "progressive" tools such as argument by "thought-terminating cliche", a term popularized by Robert Jay Lifton in his 1961 "Thought Reform and the Psychology of Totalism: A Study of "Brainwashing" in China ", and some of their more ridiculous productions such as the "euphemism treadmill" and the modern custom of allowing indolent persons to use up resources before the seriously ill can have their turn. Of course anyone can recognize both the lofty ideals and bitter realities of deinstitutionalization but until I found this book I didn't see the unifying principles used to turned neglect into murder. There are other helpful books but this one is the keystone of the arch.The reader will find significant correlation here with some of the lesser known works of Margaret Sanger, another writer the eager student of history should read. However her work is more focused on rationalization and popularization of Malthusian family planning goals than defining who among the living she believes is not worthy of life. The reader who wants to explore English speaking roots of this genocidal ideology should always start with Thomas Malthus' "An Essay on the Principles of Population" before they start reading Sanger and if at all possible before they read the presently reviewed book. One who reads Malthus can also better understand a number of more recent, less formal, and more radical writers, some of whom are Nobel winners, but I digress here.Of course twenty first century D.C. has echoes from 1930s Berlin, but no one would seriously attempt to compare the start of this dehumanization process with Nazi Germany, which hadn't yet taken hold in the 1920s. Germany was just recovering from WW-I with the concomitant starvation of her people and loss of a generation of young workers. Institutions for the mentally ill and mentally retarded, prisons, orphanages, and other parts of the social welfare network, were crowded, underfunded and understaffed, just as they are today. People were looking for a way to rationalize the sort of belt tightening which could be analogous on a large scale with the probably apocryphal decision of whether or not it is time to leave Granny out on the ice floe when we go seal hunting. As American writer Michael Burleigh documents in the disturbing opening chapters of "Death and Deliverance: 'Euthanasia' in Germany, c.1900 to 1945", WW-I era Germany had already let over half of its mentally ill and handicapped people starve to death in conditions which would not be found in an honest farmer's pigstye. The present work is the key to understanding how they rationalized turning from neglect to murder.These are short essays, which follow an introduction by Anthony Horvath, of the Policy Intersections Research Center. Horvath's intro helps give important historical context and should be viewed as an integral part of the English version of the book. Karl Binding writes the first essay which cites the progress (and here I use this word in the exact sense that modern American liberals use it) in setting legal precedent to allow laws which would justify generalized killing by the state. The second essay by Alfred Hoche attempts to put a moral, medical spin on the topic. For German readers there are also included the original German essays.Good luck Granny. We would have left you a piece of whale blubber to suck on while you wait for the next snowstorm but these guys say that isn't necessary and you're just in the way.
2 of 3 people found the following review helpful. Invaluable historical text with ominous implications for the present day By Mosquito1 Unless someone is a trained translator themselves, it is hard to take issue with the translation on its merits. Perhaps its (alleged) cumbersome nature in the English is due to the cumbersome nature of the original? I for one did not have trouble grasping the meaning of the text, even though it was also clear, too, that it was not originally written in English.I am rating this '5 stars' on the basis of this being a historically invaluable text. The ideas it contains are reprehensible. It would surely cause modern day proponents of euthanasia considerable consternation if they learned how so many of their arguments 'coincidentally' resembled the arguments employed by the Germans to annihilate so many of their fellow humans. They are not likely to learn this, however, unless they read a work such as this one, where those arguments are fleshed out in detail!
2 of 3 people found the following review helpful. A significant contribution to a vexing debate By Paul Russell The Wall Street Journal recently reported on a survey that indicated that 'only 48% of people under 35 were aware of it (The Holocaust). That trend is expected to continue with the fading of the generation that lived through the Holocaust, which ended nearly 70 years ago.'This reality alone gives me cause to be grateful for the translation and republishing of Binding and Hoche's work by Anthony Horvath. Less known, of course, is the origins of the thinking behind the holocaust as expressed by Binding and Hoche nearly a century ago.But simply republishing and re-translating this work by itself would simply have provided an historic curio; or, perhaps worse, an argument for revisiting eugenics in the form they proposed.Horvath's forword is, therefore, an invaluable addition in providing a scholarly reflection upon those times and looking to the question that we will have all posed, from time to time: How could this have happened?Horvath also reflects on the modern visage of the eugenics movement, it's subjective evaluation of 'lives not worth living' appearing in a number of forms and postulated by a number of notable academics.Could the holocaust happen again? Horvath will, no doubt be accused, as is anyone who mentions the holocaust in the context of euthanasia, for example, of scaremongering on that very question. However, his is a sane, sensible and valuable reflection; not upon the possibility of a new Aryanism or Nazism per se, but rather on the risks to society firstly in the loss of our collective memory and understanding of the horrors of that period in our history and, secondly, upon the dangers inherent in dismissing the intrinsic value of human life in favour of an extrinsic value arbitrarily and subjectively visited upon sections of our community such as those living with disability and the frail aged.I wholeheartedly recommend this book to anyone studying this period of history and to policy makers and all persons who wish to consider the full weight of euthanasia laws.Paul RussellDirector, HOPE: preventing euthanasia & assisted suicide Inc. (Australia)
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